.......chhel takin tuar hram hram la, kan Lal Isua hmingin hneh tum la, a thiltihtheihnaah innghat la, i hekna zawk emaw, i dikna zawkah emawah pawh khan i dikna a ni tih lant$r suh.......”
Kan Lal Isuan khawvel a ngam a, a hneh dan tlemin ilo ngaihtuah hmasa teh ang. Kan Pathian lehkhabu chuan, “Amah a mite hnenah a lokal a, amah a miten an lo lawm si lo,” tih kan hmu a. Chutichuan rilru leh taksa lamah chuan hrehawm reng rengin, tlanna hna chu a lo thawk zo a, a hmelmate chuan a chungah an duhthusam an hlen zawh vek hnuin kan Lal Isua chu mualpho taka khenbehin a awm a. A hmelmate chuan hneh ni-a an inhriat laiin ani chu a thi a. A thawhleh hnuah a ni, a thil tih theihna chuan rah tam tak a chhuah ni. Chuti chuan, keini tunlaia Ama hnung zuitute pawh hi he khawvelah hian kan Lal Isua hna ringtuten kan chhunzawmna kawngah hian hrehawm tam tak kan tuar tur chu kan Lal Isua ngeiin a lo sawi tawh angin, nitin mahni kraws pua kan zui a tul a ni.
Chutichuan unau duhtak te u, kan Lal Isua nena kan lo inzawm a, Amah nena kan lo inneih hnuah hian kan khingpui pa Setana nen chuan kan inbuan dawn chauh a lo ni a. Chutichuan Setana chuan i \henawm hmangin emaw, i thian hmangin emaw, kan Kohhran chhung zinga mi ngei hmangin hna nasa takin a han thawk dawn ta a. Chutah chuan sawichhiatna emaw, elrelna in emaw, dik lo taka i dikna kha miten an ngaih hunah che chhel takin tuar hram hram la, kan Lal Isua hmingin hneh tum la, thiltihtheihnaah innghat la, i hekna zawk emaw, i dikna zawkah emawah pawh khan i dikna a ni tih lant$r suh.
A rukin i Pa Vana miin a hria tih hriain Amah hmachhuanin chhel takin tuar hram hram la, i khingpui chu hneh nei awma an in hriat laiin nang chu thiam loh hmin der ni a i lan hunah nangmah pawhin tuar harsa i ti em em thei e. I dikna te leh i felna te chu tarlan i ch^k em em thei a, mahsela Lal Isua hmingin tuar hram hram la, i tuar chhuah hunah chuan nangmahah khan nun hlimna thuruk chuan rah tam tak a chhuah tawh ang a, sam ziaktuin a sawi angin, “A ni chu tui luang kianga thing phun, a hun t> a rah \hin, a hnah pawh uai ngai lo ang hi a ni a, a thiltih apiang chu a hmuingil z>l ang,” chutah chuan a ni, i lawmna chu Lalpa danah a ni ang a, a dan thuruk nun hlimna chu i lo chen tawh ang a, i felna te Lalpa i hmangaihna par zu te chu mi tam takin an la d^wt ve dawn a ni.
A niha kan nih a, a raha kan rah dikin, kan taksa ngei hian a tawna kan tawn a, a hmana kan hman tak tak chauhin a ni ringtute hnehna nun hlimna thur<k chu keimahniah hian hriattira a awm dawn ni.
Kan Lal Isuan khawvel a ngam a, a hneh dan tlemin ilo ngaihtuah hmasa teh ang. Kan Pathian lehkhabu chuan, “Amah a mite hnenah a lokal a, amah a miten an lo lawm si lo,” tih kan hmu a. Chutichuan rilru leh taksa lamah chuan hrehawm reng rengin, tlanna hna chu a lo thawk zo a, a hmelmate chuan a chungah an duhthusam an hlen zawh vek hnuin kan Lal Isua chu mualpho taka khenbehin a awm a. A hmelmate chuan hneh ni-a an inhriat laiin ani chu a thi a. A thawhleh hnuah a ni, a thil tih theihna chuan rah tam tak a chhuah ni. Chuti chuan, keini tunlaia Ama hnung zuitute pawh hi he khawvelah hian kan Lal Isua hna ringtuten kan chhunzawmna kawngah hian hrehawm tam tak kan tuar tur chu kan Lal Isua ngeiin a lo sawi tawh angin, nitin mahni kraws pua kan zui a tul a ni.
Chutichuan unau duhtak te u, kan Lal Isua nena kan lo inzawm a, Amah nena kan lo inneih hnuah hian kan khingpui pa Setana nen chuan kan inbuan dawn chauh a lo ni a. Chutichuan Setana chuan i \henawm hmangin emaw, i thian hmangin emaw, kan Kohhran chhung zinga mi ngei hmangin hna nasa takin a han thawk dawn ta a. Chutah chuan sawichhiatna emaw, elrelna in emaw, dik lo taka i dikna kha miten an ngaih hunah che chhel takin tuar hram hram la, kan Lal Isua hmingin hneh tum la, thiltihtheihnaah innghat la, i hekna zawk emaw, i dikna zawkah emawah pawh khan i dikna a ni tih lant$r suh.
A rukin i Pa Vana miin a hria tih hriain Amah hmachhuanin chhel takin tuar hram hram la, i khingpui chu hneh nei awma an in hriat laiin nang chu thiam loh hmin der ni a i lan hunah nangmah pawhin tuar harsa i ti em em thei e. I dikna te leh i felna te chu tarlan i ch^k em em thei a, mahsela Lal Isua hmingin tuar hram hram la, i tuar chhuah hunah chuan nangmahah khan nun hlimna thuruk chuan rah tam tak a chhuah tawh ang a, sam ziaktuin a sawi angin, “A ni chu tui luang kianga thing phun, a hun t> a rah \hin, a hnah pawh uai ngai lo ang hi a ni a, a thiltih apiang chu a hmuingil z>l ang,” chutah chuan a ni, i lawmna chu Lalpa danah a ni ang a, a dan thuruk nun hlimna chu i lo chen tawh ang a, i felna te Lalpa i hmangaihna par zu te chu mi tam takin an la d^wt ve dawn a ni.
A niha kan nih a, a raha kan rah dikin, kan taksa ngei hian a tawna kan tawn a, a hmana kan hman tak tak chauhin a ni ringtute hnehna nun hlimna thur<k chu keimahniah hian hriattira a awm dawn ni.
Aw, chhiartu duh takte u, i nun ngei khan tun a\ang hian, i nunah han hmang chhin teh, i taksa ngei khan han tawng dik teh. Amaherawhchu, Lal Isua hming ngeiin chu chu hneh la, hmang dik la, chuti a nih loh va, nangmaha mihring dawhtheihna mai mai ni lovin, Lal Isua hmingin ni zawk r^wh se. Chutah zet chuan a ni, hnehtu nun hlimna thur<k chu a hmana i hman tawh dawn ni.
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